The subject of judging fascinates. Who are our judges? What part of society do they come from? What are their values? Do those values impact their judgments? I recall reading Professor JAG Griffith’s answers in his powerful book The Politics of the Judiciary (1977). Years after its publication, his critique of the closed world from which judges came, and which formed in them a deep prejudice against less privileged groups, carried impact.

But how relevant or applicable is his thesis today? Think back to the Conservative Party conference in 2025, when the then Shadow Secretary of State for Justice, holding a judge’s long bottomed wig, and, to applause, blasted ‘activist judges’ who had ‘broadcast their ‘open borders views’ on social media’. The party promised that if elected, they would abolish the Judicial Appointments Commission in a bid to boost the transparency and independence of judicial appointments.

Judging is Ross Cranston’s latest work. Like Professor Griffith before him, he is a Professor of the LSE. But there the similarity ends. This book takes a very different approach. Gone are the polemic and the noisy arguments about right and left. Instead, you have the author’s thoughtful and researched account which examines the underlying values of judging (Part I), and what judges actually do in practice (Part II). The book is written dispassionately and with insight: the author served as a High Court judge for a decade. The book is compact, approximately 300 pages, readable and not littered with references and footnotes. Its appeal is not just the author’s experience but his extensive research of English and international materials. In an extended bibliograph are sources and references relevant to particular chapters of the book.

What do we mean by judging? The author starts with the proposition that judging is the impartial resolution of disputes and the maintenance of the rule of law, performed by judges. Then he selects fundamental values that judges set for themselves and examines them closely, both as concepts and in practice. The author distils these values to three, a more manageable number than Sir Matthew Hale’s renowned list of ‘Things Necessary to be Continually had in Remembrance’. The first value is judicial independence so that judges can decide cases in accordance with their legal merits, free from improper pressures and inducements within and without the judiciary. The second is impartiality, which protects against decisions based on the biases of the judge and the identity of the parties. In the modern world, the author rightly acknowledges the relevance of a judge’s interests, associations and opinions, and the perils of judges speaking to the media or using social media on matters of politics. The third value is integrity, which he says connotes adherence to the content of ‘judicial virtue’. This last value, the author states, is one that not only requires judges to be held to high standards of conduct at work but also requires judges to accept considerable restrictions on their activities away from the bench.

In Part II, the author considers the practice of judging. This includes how judges are appointed, the skills required for judging – ‘judgecraft’, and his thoughts on the factors that can affect an individual judge in the process of coming to a decision, such as his or her social relations and beliefs and even the conception of the task (merits-based v minimalist) of judgment writing.

This is an important and clearly expressed resource on a subject that is often misinformed in public discourse. It is written not just for those in the legal profession. Indeed, they should keep a copy at the Ministry of Justice. 


 

Clarendon Law Series, Oxford University Press: February 2026 Paperback 416 pages ISBN 9780198987987